Between Text, Technology and Context: Contemporary Ijtihād in the Interpretation of Islamic Legal Sources in the Digital Age

Arip Purkon*    -  Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia
Moh. Ali Wafa  -  Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia
Abu Tamrin  -  Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia
Mohd Hafiz Jamaludin    -  Universiti Malaya, Malaysia

(*) Corresponding Author

Purpose - The rapid development of digital civilisation has fundamentally transformed the methods by which Muslims access, produce, and interpret sources of Islamic law. Concurrently, this transformation necessitates a methodological renewal in contemporary independent juristic reasoning (ijtihād). This article aims to explore a model of Islamic legal interpretation that reconciles the methodological legacy of the Islamic legal theory (uṣūlī) tradition with interpretive practices in the digital age. The study emphasises the integration of meticulous textual analysis, an awareness of contemporary social contexts, and the ethical and responsible application of technology.

Methodology/approach - The study employs a qualitative approach characterised by a normative-critical design. The analysis draws upon Islamic legal texts, the literature on Islamic legal theory (uṣūl al-fiqh), and scholarly research on digital religion and technology. Moreover, the analytical framework integrates textual, historical, social, and technological dimensions within the context of the objectives of Islamic law (maqāṣid al-sharīʿah), thereby facilitating a more comprehensive understanding. Building upon this foundation, the study proposes a novel integrative framework that systematically synthesises uṣūl al-fiqh, digital epistemology, and maqāṣid-based ethics.

Findings - The findings indicate that classical uṣūl al-fiqh methodologies remain adaptive when reinterpreted through a maqāṣid-oriented and context-sensitive approach. In this regard, digital technology functions not merely as a tool; rather, it also acts as an epistemic agent that shapes contemporary legal reasoning and authority. The article further demonstrates that digital technology holds considerable potential to expand access and enhance efficiency in the interpretation of Islamic law. Nevertheless, its use must be guided by sound methodological principles and scholarly ethics. An integrative interpretive model grounded in text, technology, and context enables Islamic law to remain relevant, authoritative, and oriented towards public welfare (maṣlaḥah) amid ongoing social dynamics and technological developments. The scholarly contribution of this study lies in proposing a conceptual model of digital ijtihād that not only enriches contemporary Islamic legal theory but also provides a foundation for future interdisciplinary research on law, technology, and society.

Conclusion - This research advocates for the advancement of a more interdisciplinary ijtihād methodology through the integration of digital literacy, technology ethics, and the framework of maqāṣid al-sharīʿah. This approach aims to enhance Islamic legal interpretation's capacity to address the challenges posed by digital society in a more comprehensive manner.

Keywords: Contemporary Ijtihād; Digital Civilization; Digital Epistemology; Maqāṣid al-Sharīʿah; Uṣūl al-Fiqh

  1. A. Morrison, Ian. “Citizenship and Secularisation(S).” Citizenship Studies 24, no. 1 (2020): 1–16. https://doi.org/10.1080/13621025.2019.1700916.
  2. Adiyono, Samsun Ni’am, and Akhyak. “Methodology of Islamic Studies: Islam as Religion (A Perspective Epistemology, Paradigm, and Methodology).” Analisis: Jurnal Studi Keislaman 24, no. 1 (2024): 169–200. https://doi.org/10.24042/ajsk.v24i1.22636.
  3. Agbaria, Ahmad. “Reforming Modernity: Ethics and the New Human in the Philosophy of Abdurrahman Taha.” British Journal of Middle Eastern Studies 47, no. 3 (2020): 497–99. https://doi.org/10.1080/13530194.2020.1763128.
  4. Akhtar, Dr. Muhammad, Rasheed, Dr. Abdul, and Dr. Muhammad Rizwan. “Modernity and Islam in South Asia:: Approach of Darul Ulum Deoband”. International.” International Journal of Academic Research for Humanities 2, no. 1 (2022): 39–46. https://jar.bwo-researches.com/index.php/jarh/article/view/17.
  5. Akhtar, Muhammad, Muhammad Atif Aslam Rao, and Doğan Kaplan. “Islamic Intellectualism Versus Modernity: Attempts to Formulate Coherent Counter Narrative.” Journal of Islamic Thought and Civilization 13, no. 1 (2023): 257–69. https://doi.org/10.32350/jitc.131.18.
  6. Alias, Muhammad Nazir, Muhammad Najib Abdullah, Mohd Sham Kamis, Akhmad Jazuli Afandi Afandi, and Nursyahidah Alias. “Scientific Approach as The Basis for The Formation of Maqāṣid Al-Sharī‘ah Concept and Principles: A Comparative Study.” Malaysian Journal of Syariah and Law 12, no. 2 (2024). https://doi.org/10.33102/mjsl.vol12no2.568.
  7. Alsuhaymi, Adeeb Obaid, and Fouad Ahmed Atallah. “Reason and Revelation in Ibn Taymiyyah’s Critique of Philosophical Theology: A Contribution to Contemporary Islamic Philosophy of Religion.” Religions 16, no. 7 (2025): 809. https://doi.org/10.3390/rel16070809.
  8. Andok, Monika. “The Impact of Online Media on Religious Authority.” Religions 15, no. 9 (2024): 1103. https://doi.org/10.3390/rel15091103.
  9. Anjum, Rehana, and Dr. Muhammad Nawaz Hasani. “Sharia in the Modern World: A Comparative Study of the Islamic Law and the Social Contract Theory.” International Research Journal of Arabic and Islamic Studies 3, no. 1 (2023): 156–66.
  10. Arifin, Misbahul, and Muhammad Zaki Maulana. “The Role of Philosophical Hermeneutics in Contextual Qur’anic Exegesis in the Digital Age.” Al-Mashadir: Journal of Quranic Sciences and Tafsir 1, no. 1 (2025): 37–46.
  11. Atia, Abdulrauf, Karima Elhaj Elhaj, and Raden Rudi Alhempi. “Islamic Law and Human Rights Revisited: Toward a Transformative Framework for Harmonization in the 21st Century.” Journal of Contemporary Islamic Law and Studies 1, no. 1 (2025): 1–14. https://doi.org/10.47353/jcils.v1i1.367.
  12. Bezáková, Zuzana. “Online and Offline Communities Communication as Part of Religious Living.” European Journal of Science and Theology 16, no. 2 (2020): 95–102.
  13. Bhakti, Sufri Eka, and Saifuddin Dhuhri. “The Digital Public Sphere and Muslim Piety in Aceh: Rethinking Habermas Conception of Communicative Action”. Islam Realitas.” Journal of Islamic and Social Studies 8, no. 1 (2022): 12–21. https://doi.org/10.30983/islam_realitas.v8i1.5462.
  14. Campbell, Heidi A, and Giulia Evolvi. “Contextualizing Current Digital Religion Research on Emerging Technologies.” Human Behavior and Emerging Technologies 2, no. 1 (2020): 5–17. https://doi.org/10.1002/hbe2.149.
  15. Campbell, Heidi A, and Farah Rule Rule. “The Practice of Digital Religion.” In Handbuch Soziale Praktiken Und Digitale Alltagswelten, edited by H Friese, M Nolden, G Rebane, and M. Schreiter, 363–371. Wiesbaden: Springer VS, 2020. https://doi.org/10.1007/978-3-658-08357-1_38.
  16. Diouane, Hicham, Muhammad K. Ridwan, Muhammad Zawil Kiram, and Abdalrahman Abulmajd. “The Dynamics of Islamic Thought in Responding to Contemporary Challenges.” Bulletin of Islamic Research 3, no. 4 (2025): 671–86.
  17. Edo Rahman, Muhammad, Fadilla Syahriani, and Wilibaldus Jampa. “Islamic Law in the Digital Era: Artificial Intelligence As A Revolutionary Legal Tool in The 21st Century.” Al-Hurriyah: Jurnal Hukum Islam 9, no. 2 (2024): 102–15. https://doi.org/10.30983/al-hurriyah.v9i2.8545.
  18. Elmahjub, Ezieddin. “Islamic Jurisprudence as an Ethical Discourse: An Enquiry into the Nature of Moral Reasoning in Islamic Legal Theory.” Oxford Journal of Law and Religion 10, no. 1 (2021): 16–42. https://doi.org/10.1093/ojlr/rwaa023.
  19. Evolvi, Giulia. “Religion and the Internet: Digital Religion, (Hyper)Mediated Spaces, and Materiality.” Zeitschrift Für Religion, Gesellschaft Und Politik 6 (2022): 9–25. https://doi.org/10.1007/s41682-021-00087-9.
  20. Faizi, Hafiz Falak Shair, and Hafiz Sfarish Ali. “The Core Principles of Islamic Jurisprudence within Legal Theory: A Comprehensive Analysis.” Online Journal of Research in Islamic Studies 11, no. 2 (2024): 57–72. https://doi.org/10.22452/ris.vol11no2.4.
  21. Hamdeh, Emad. “Prophetic Hadith and the Qur’ān-Only Movement: The Response of Muslim Scholars.” Journal of Islamic and Muslim Studies 7, no. 2 (2022): 107–19. https://doi.org/10.2979/ims.2022.a896982.
  22. Ilyas, Hamka, Abd. Bashir Fatmal, and La Ode Ismail Ahmad. “Digital Jihad in Qur’anic Perspective: An Islamic Response to the Challenges of Cyberspace in the Age of Artificial Intelligence (AI).” QOF 9, no. 2 (2025): 189–206. https://doi.org/10.30762/qof.v9i2.3091.
  23. Karimullah, Suud Sarim. “From Divine Revelation to Legal Practice: Contextualizing Islamic Law in the Contemporary Era.” Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum 59, no. 1 (2025): 36–47. https://doi.org/10.14421/ajish.v59i1.1336.
  24. Khamis, Ibrahim Elshahat Mohamed, Abdollatif Ahmadi Ramchahi, and MY Zulkifli Mohd Yusoff. “Permissibility of the Literal Translation of The Glorious Qur’an: A New Perspective.” QURANICA-International Journal of Quranic Research 15, no. 2 (2023): 25–57. https://doi.org/10.22452/quranica.vol15no2.2.
  25. Khamis, Sahar. “Review of Hashtag Islam: How Cyber-Islamic Environments Are Transforming Religious Authority, by Gary R. Bunt.” American Religion 3, no. 1 (2021): 113–16. https://doi.org/10.2979/amerreli.3.1.07.
  26. Khan, Abu Bakar Khan, and Noor Ul Huda Khan. “Revival of Ijtihad; Indispensable for the Adaptability of Islamic Law.” Pakistan Journal of Criminal Justice 4, no. 1 (2024): 147–57. https://doi.org/10.62585/pjcj.v4i1.77.
  27. Kurnaz, Serdar. “The Search for Originality within Established Boundaries—Rereading Najm Al-Dīn Al-Ṭūfī (d. 716/1316) on Public Interest (Maṣlaḥa) and the Purpose of the Law.” Religions 14, no. 13 (2023): 1522. https://doi.org/10.3390/rel14121522.
  28. Makhlouf, Ahmed Gad. “Continuity and Change of Traditional Islamic Law in Modern Times: Tarjīḥ as a Method of Adaptation and Development of Legal Doctrines.” Oxford Journal of Law and Religion 12, no. 1 (2023): 55–74. https://doi.org/10.1093/ojlr/rwad010.
  29. Mohamed, Eid, and Mai Zaki. “Crossing Boundaries: New Frontiers in Digital Humanities for Islamicate Research.” Journal of Digital Islamicate Research 1, no. 1–2 (2024): 1–9. https://doi.org/10.1163/27732363-20240002.
  30. Nur, Iffatin, and Muhammad Ngizzul Muttaqin. “Reformulating The Concept of Maslahah: From A Textual Confinement Towards A Logic Determination.” Justicia Islamica 17, no. 1 (2020): 73–91. https://doi.org/10.21154/justicia.v17i1.1807.
  31. Paraman, Pradeep, and Sanmugam Anamalah. “Ethical Artificial Intelligence Framework for a Good AI Society: Principles, Opportunities and Perils.” AI & Society 38 (2023): 595–611. https://doi.org/10.1007/s00146-022-01458-3.
  32. Perrier, Antoine, and Clément Salah. “Islamic Studies and the Digital Humanities: Introduction.” Revue Des Mondes Musulmans et de La Méditerranée 156 (2024). https://doi.org/10.4000/130g0.
  33. Pink, Johanna. “Review of Rediscovering the Islamic Classics, by Ahmed El Shamsy.” Die Welt Des Islams 61, no. 2 (2021): 247–253. https://doi.org/10.1163/15700607-61020013.
  34. Powell, Emilia Justyna, and Ilana Rothkopf. “Domestic Constitutional Oversight and International Courts: Islamic Law States.” Journal of Law and Courts 10, no. 2 (2022): 319–52. https://doi.org/10.1086/716787.
  35. Qureshi, Siddiqa Aslam. “Understanding Sharia Law: Principles and Application.” Al-Awan 1, no. 1 (2024).
  36. Rabiu, Aliyu Alhaji, Ahmad Murad Mohd Noor Merican, and Ghadah Al Murshid. “Ethics in The Digital Age: Exploring The Ethical Challenges of Technology.” Journal of Information Systems and Digital Technologies 7, no. 1 (2025): 29–50.
  37. Rock-Singer, Aaron. “The Rise of Islamic Society: Social Change, State Power, and Historical Imagination.” Comparative Studies in Society and History 64, no. 4 (2022): 994–1023. https://doi.org/10.1017/S0010417522000317.
  38. Tajdin, Mustapha. “Sharīʿa as State Law: An Analysis of ʿallāl Al-Fāsī’s Concept of The Objectives of Islamic Law.” Journal of Law and Religion 35, no. 3 (2020): 494–514. https://doi.org/10.1017/jlr.2020.41.
  39. Takdir, Mohammad. “Contestation and the Roles of Islam in The Public Sphere: A Sociological Analysis of Religious Secularization in Indonesia and the West.” Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies 16, no. 2 (2020): 154–74. https://doi.org/10.18196/AIIJIS.2020.0119.154-174.
  40. Tsamados, Andreas, Nikita Aggarwal, Josh Cowls, Jessica Morley, Huw Roberts, Mariarosaria Taddeo, and Luciano Floridi. “The Ethics of Algorithms: Key Problems and Solutions.” AI & Society 37, no. 1 (2022): 215–30. https://doi.org/10.1007/s00146-021-01154-8.
  41. Wahid, Soleh Hasan. “Exploring the Intersection of Islam and Digital Technology: A Bibliometric Analysis.” Social Sciences & Humanities Open 10, no. 101085 (2024): 1–28. https://doi.org/10.1016/j.ssaho.2024.101085.
  42. Wanto, Deri, Rahmad Hidayat, and R. Repelita. “Maqasid Shariahâ€TMs Change As Theory: From Classical to Cotemporary Maqasid Shariah.” Al-Istinbath: Jurnal Hukum Islam 6, no. 2 (2021): 427–54. https://doi.org/10.29240/jhi.v6i2.3122.
  43. Wasman, Mesraini, and Suwendi. “A Critical Approach to Prophetic Traditions: Contextual Criticism in Understanding Hadith.” Al-Jami’ah: Journal of Islamic Studies 61, no. 1 (2023): 1–17. https://doi.org/10.14421/ajis.2023.611.1-17.

Open Access Copyright (c) 2026 Arip Purkon, Moh. Ali Wafa, Abu Tamrin, Mohd Hafiz Jamaludin
License URL: https://creativecommons.org/licenses/by-nc/4.0/

ULUL ALBAB: Jurnal Studi dan Penelitian Hukum Islam
Published by Department of Sharia, Faculty of Islamic Studies, Universitas Islam Sultan Agung Semarang
Jl. Kaligawe Ray KM. 4 Semarang, Indonesia
Website: https://jurnal.unissula.ac.id/index.php/ua
Email: jurnalululalbab@unissula.ac.id

ULUL ALBAB stats

ISSN: 2597-6168 (Print)
ISSN: 2597-6176 (Online)
DOI : 10.30659/jua

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

Get a feed by atom here, RRS2 here and OAI Links here

apps