Rad concept: authentic evidence women's specialties in Islamic heritage law

Muhibb Ussabry*  -  Universitas Islam Negeri Sumatera Utara Medan, Indonesia

(*) Corresponding Author

Supp. File(s): common.other

Basically, Islam is a religion explains existence of equivalents and parallelization between man and woman which placed woman in a fair position to get her rights in social, economy, politic, and Islamic inheritance law. This study aims to answer gender bias in the manner of describing woman uniqueness in rad concept by Islamic inheritance law. This study uses descriptive-analytic method via normative, juridical, and historical approachment. In jahiliah period, a woman did not get inheritance, even they are commercialized publicly. Islam comes to change that tradition and gives inheritance for her by value a half from man. But, some gender activists argue this statement and say it as discrimination shape for woman, and they disagree with that. This study result shows in rad concept, when there is still treasure rest after be taken by permanent inheritor (aá¹£hÄbul furÅ«á¸), according to jumhur ulama that rest is given to all woman inheritors. This proves that Islamic inheritance law comes to glorify woman status and dignity from the beginning till now in giving uniqueness and goodness for woman.

Supplement Files

Keywords: Woman uniqueness, Islamic hereditary law, Rad concept, gender bias

  1. Al-‘Askalani, Ahmad bin ‘Ali bin Hajar. Fathu Al-BÄri Bi Syarḥi Shahih Al-BukhÄri, Jilid V. kairo: DÄr al-Riyani li al-Turaṡ, 1409.
  2. Al-Azhar, Komite Fakutas Syari’ah Universitas. Fiqh Al-Mawarits. kairo: Lajinah Kuliah Syari’ah wal Qanun, 2010.
  3. Al-GhÄmidÄ«, Naá¹£hir bin Muhammad Bin MusyarÄ«. Al-Khullaá¹£ah Fi ‘Ilmi Al-Faraiá¸. Mekah: DÄr Ṭibah al-Khuá¸arÄ, 2007.
  4. Al-IfrÄ«qÄ«, Ibnu Manżūr. LisÄn Al-‘Arab Jilid V. Beirut: DÄr al-IḥyÄ’ al-TurÄṡ al-IslÄmÄ«, 1419.
  5. Al-JarjÄnÄ«, ‘Ali bin Muhammad. Al-Ta’rÄ«fÄt. Beirut: DÄr al-KitÄb al’ArabÄ«, 1413.
  6. Al-RÄzÄ«, Fakhruddin. MafÄtīḥū Al-Ghaib Jilid IX. Beirut: DÄr IḥyÄ’ al-TurÄṡ al-‘ArabÄ«, 1420.
  7. Amin, Muhammad. Raddu Al-MuḥtÄr ‘ala Al-DurrÄ« Al-MukhtÄr, Jilid VI. Beirut: DÄr al-Fikr, 1386.
  8. Engineer, Asghar Ali. Hak-Hak Perempuan Dalam Islam, Terj. Farid Wajidi Dan Cici Farkha Assegaf, Cet. I. Yogyakarta: Yayasan Bentang Budaya, 1994.
  9. ———. The Qur’an Women and Modern Society . Terj. Agus Nuryanto, “Pembebasan Perempuan†Cet. Ke-1. Yogyakarta: LKIS, 2003.
  10. Majah, Muhammad bin Yazid bin. Sunan Ibnu Majah. Riyaá¸: DÄr al-SalÄm, 1420.
  11. Moleong, Lexy. J. Metodologi Penelitian Kualitatif, Cet. Ke 14. Bandung: Remaja Rusda Karya, 2001.
  12. Mulia, Musdah. Muslimah Reformis: Perempuan Pembaru Keagamaan. Bandung: Mizan, 2004.
  13. Nizar, Muchamad Coirun, and Rozihan Rozihan. “PEMAHAMAN HOLISTIK TENTANG HUKUM WARIS ISLAM: PERSPEKTIF FILOSOFIS.†Indonesian Journal of Islamic Literature and Muslim Society, 2019. doi:10.22515/islimus.v3i1.1213.
  14. Quá¹­ub, Sayyid. Fi Å»ilÄl Al-Qur’an, Jilid I. kairo: DÄr al-SyurÅ«q, 1980.
  15. Sarijo, Marwan. Cak Nur Diantara Sarung Dan Dasi Dan Musdah Mulia Tetap Berjilbab, Catatan Pinggir Sekitar Pemikiran Islam Di Indonesia. Jakarta: Yayasan Ngali Aksara Penamadani, 2005.
  16. Shaikh, N.M. Woman in Muslim Society. New Delhi: Kitab Bhavan, 1991.
  17. Shihab, M. Quraish. Perempuan Dari Cinta Sampai Seks, Dari Nikah Mut’ah Sampai Nikah Dari Bias Lama Sampai Bias Baru. Jakarta: Lentera Hati, 2005.
  18. ———. Wawasan Al-Qur’an: Tafsir Maudhu’i Atas Berbagai Persoalan Umat, Cet. Ke-7. Bandung: Mizan, 1998.
  19. Sjadzali, Munawir. Kontekstualisasi Ajaran Islam. Jakarta: Paramadina, 1995.
  20. Sukandarrumidi. Metodologi Penelitian: Petunjuk Praktis Untuk Peneliti Pemula , Cet. Ke-2. Yogyakarta: Gajah Mada University Press, 2008.
  21. Sulá¹­Än, á¹¢alÄḥuddin. “MirÄṡ Al-Mar’ah Wa Al-Qaá¸iyyah Al-MusÄwah.Pdf.†Mesir: DÄr Nahá¸ah, 1999.
  22. SyaḥrÅ«r, Muḥamad. Naḥwu Uṣūl JadÄ«dah Li Al-Fiqh Al-IslÄmÄ«: Fiqh Al-Mar’ah. Damaskus: al-AhÄlÄ« li al-TibÄ’ah wa al-Nasyr wa al-Tauzī’, 2000.
  23. Syarifudin, Amir. Pelaksanaan Hukum Kewarisan Islam Dalam Lingkungan Adat Minangkabau, Cet. Ke-1. Jakarta: Gunung Agung, 1984.
  24. Umar, Nasaruddin. Argumen Kesetaraan Gender Perspektif Al-Qur’an. 2nd ed. Jakarta: Paramadina, 2001.
  25. Wadud, Amina. Qur’an Menurut Perempuan: Meluruskan Bias Gender Dalam Tradisi Tafsir . Terj. Abdullah Ali. Jakarta: Serambi, 2001.

Open Access Copyright (c) 2020 Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam
Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

ULUL ALBAB: Jurnal Studi dan Penelitian Hukum Islam
Published by Department of Sharia, Faculty of Islamic Studies, Universitas Islam Sultan Agung Semarang
Jl. Kaligawe Ray KM. 4 Semarang, Indonesia
Phone: +62 81359100363
Website: http://jurnal.unissula.ac.id/index.php/ua
Email: jurnalululalbab@unissula.ac.id

ULUL ALBAB stats

ISSN: 2597-6168 (Print)
ISSN: 2597-6176 (Online)
DOI : 10.30659/jua

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License

Get a feed by atom here, RRS2 here and OAI Links here

apps